The article examines the phenomenon of “multiple” translation using the example of two Church Slavic versions of Zacharias’s prayer, translated from Latin. The interlinear publication of both texts, carried out for the first time, is accompanied by a short philological and linguistic commentary providing a detailed analysis of the principal features of these two translations, which arose independently of each other in Novgorod, with a gap of some decades between them (end of the 15th – first half of the 16th century). When comparing the Novgorodian versions of the prayer, an interesting circumstance was revealed: if some discrepancies between the translations undoubtedly result from differences in the genre and function of the two translated works, certain lexical and grammatical deviations from the Latin model appear to be externally influenced by the existing Church Slavic text of the prayer, which was originally translated from Greek. For the correct understanding of these “new” versions, it is always necessary to constantly consider the possibility of strong interference from the “traditional text”, already existing in the written form as well as in the translators’ minds. Therefore, in this case we can only conditionally refer to translation in the literal sense of the word, designating a similar way of working as a peculiar case of “re-translation”.

Mолитва Захарии в двух новгородских переводах конца XV– первой половины XVI в.: некоторые размышления о многократных и повторных переводах

Tomelleri, V.
2024-01-01

Abstract

The article examines the phenomenon of “multiple” translation using the example of two Church Slavic versions of Zacharias’s prayer, translated from Latin. The interlinear publication of both texts, carried out for the first time, is accompanied by a short philological and linguistic commentary providing a detailed analysis of the principal features of these two translations, which arose independently of each other in Novgorod, with a gap of some decades between them (end of the 15th – first half of the 16th century). When comparing the Novgorodian versions of the prayer, an interesting circumstance was revealed: if some discrepancies between the translations undoubtedly result from differences in the genre and function of the two translated works, certain lexical and grammatical deviations from the Latin model appear to be externally influenced by the existing Church Slavic text of the prayer, which was originally translated from Greek. For the correct understanding of these “new” versions, it is always necessary to constantly consider the possibility of strong interference from the “traditional text”, already existing in the written form as well as in the translators’ minds. Therefore, in this case we can only conditionally refer to translation in the literal sense of the word, designating a similar way of working as a peculiar case of “re-translation”.
2024
Russo
Latino
Slavo liturgico
Esperti anonimi
23
6
6
27
22
https://l.jvolsu.com/index.php/ru/archive-ru/933-science-journal-of-volsu-linguistics-2024-vol-23-no-6/glavnaya-tema-nomera/2871-tomelleri-v-s-molitva-zakharii-v-dvukh-novgorodskikh-perevodakh-kontsa-xv-pervoj-poloviny-xvi-v-nekotorye-razmyshleniya-o-mnogokratnykh-i-povtornykh-perevodakh
Zacharias’s prayer, Chudov Latin Psalter, Bruno’s Commentated Psalter, Greek text, Latin text, Church Slavic translations, re-translation, Novgorod.
no
   The Transmission of Old Church Slavonic Texts
   --
   Ministero dell'Università e della Ricerca
   2022BPCP8N
1 – prodotto con file in versione Open Access (allegherò il file al passo 6 - Carica)
262
1
Tomelleri, V.
info:eu-repo/semantics/article
open
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Utilizza questo identificativo per citare o creare un link a questo documento: https://hdl.handle.net/2318/2048371
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