This paper has the double aim of analysing the process of reinventing tradition as interpreted by New Monastic Communties (NMCs) and the questions which religious innovation may rase during the reinvention process regarding relations with the “legitimate heirs” of the monastic tradition and, even more, with ecclesiastical authorities. The term NMCs here means foundations which sprang up after Vatican Council II, renewing monastic life in conformace with its spirit but without belonging to previously existing orders (although adopting and freely adapting their Rule of Life). These communities were set up by lay-people, religious, or priests who, while being attracted by monastic life, were critical of classical monasticism, which they perceived as being imprisoned in outdated practices and rules and as being guilty of levelling individual human uniqueness by means of a rule which, in its practical application, could be unbearable. The paper is developed in two sections. In the first, after outlining the theoretical background against which the research was carried out, I present the empirically-surveyed NMCs and explore how the process of reinventing tradition is activated by highlighting both points of continuity and breaking with classical monasticism. In the second part, I examine the relationship between innovation and ecclesiastical legitimation. Bearing this purpose in mind I analyse the negotiations carried on between NMCs and bishops with the intention of acquiring canonical recognition. Finally, I indicate a few themes which may guide future research on new communities.
An Innovative Return to Tradition: Italian Catholic Monasticism Redux?
PALMISANO, Stefania
2014-01-01
Abstract
This paper has the double aim of analysing the process of reinventing tradition as interpreted by New Monastic Communties (NMCs) and the questions which religious innovation may rase during the reinvention process regarding relations with the “legitimate heirs” of the monastic tradition and, even more, with ecclesiastical authorities. The term NMCs here means foundations which sprang up after Vatican Council II, renewing monastic life in conformace with its spirit but without belonging to previously existing orders (although adopting and freely adapting their Rule of Life). These communities were set up by lay-people, religious, or priests who, while being attracted by monastic life, were critical of classical monasticism, which they perceived as being imprisoned in outdated practices and rules and as being guilty of levelling individual human uniqueness by means of a rule which, in its practical application, could be unbearable. The paper is developed in two sections. In the first, after outlining the theoretical background against which the research was carried out, I present the empirically-surveyed NMCs and explore how the process of reinventing tradition is activated by highlighting both points of continuity and breaking with classical monasticism. In the second part, I examine the relationship between innovation and ecclesiastical legitimation. Bearing this purpose in mind I analyse the negotiations carried on between NMCs and bishops with the intention of acquiring canonical recognition. Finally, I indicate a few themes which may guide future research on new communities.
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