In the sixteenth question of his commentary to the Sentences (1348-49), the Cistercian Peter of Ceffons shows sometimes an hesitating attitude towards the problems related to fruitio and beatitudo, sometimes instead a greater firmness, especially when other Parisian theologians of his time displayed a good degree of agreement. In doing so, he quotes explicitly English authors of the years 1320-30, but also precedings auctoritates like Thomas Aquinas and John Duns Scotus, and typical themes of discussion of the Oxford calculatores; moreover, only sometimes he agrees with his confrère John of Mirecourt.

Fruitio et beatitudo entre volonté et intellect selon Pierre de Ceffons

CORBINI, Amos
2015-01-01

Abstract

In the sixteenth question of his commentary to the Sentences (1348-49), the Cistercian Peter of Ceffons shows sometimes an hesitating attitude towards the problems related to fruitio and beatitudo, sometimes instead a greater firmness, especially when other Parisian theologians of his time displayed a good degree of agreement. In doing so, he quotes explicitly English authors of the years 1320-30, but also precedings auctoritates like Thomas Aquinas and John Duns Scotus, and typical themes of discussion of the Oxford calculatores; moreover, only sometimes he agrees with his confrère John of Mirecourt.
2015
15
721
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http://www.brepolsonline.net/doi/abs/10.1484/J.QUAESTIO.5.108644
happiness, beatitude, fourteenth century, English thought, John of MIrecourt, Thomas Aquinas, Augustinian theology
Corbini, Amos
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Utilizza questo identificativo per citare o creare un link a questo documento: https://hdl.handle.net/2318/1580036
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