In his famous book The Others: How Animal Made Us Human (1995), Paul Shepard writes: Longer than memory we have known that each animal has its power and place, each a skill, virtue, wisdom, innocence—a special access to the structure and flow of the world. Each surpasses ourselves in some way. Together, sacred, they help hold the cosmos together, making it a joy and beauty to behold, but above all a challenge to understand as story, drama, and sacred play. (173) One of the founders of human ecology, Shepard (1925-1996) conceived of this discipline as an intersectional field, embracing biology as well as philosophy, environmental history along with anthropology and psychology, thus paving the way to what we now commonly call the “environmental humanities.” In all of his works, from Man in the Landscape (1967) to Nature and Madness (1982), a very special emphasis falls on the co-evolutionary pathway of our species. The way we experience, know, speak, and imagine the world—even our sense of the sacred— have been shaped, Shepard acknowledged, by this long encounter with nonhuman animals. Perception, language, creativity, culture: this is what happens “when species meet,” as Donna Haraway would say a few years later.

Editorial: Creative Writing and Arts --- Special Focus on “Animal Humanities, or, On Reading and Writing the Nonhuman”

IOVINO, Serenella
2016-01-01

Abstract

In his famous book The Others: How Animal Made Us Human (1995), Paul Shepard writes: Longer than memory we have known that each animal has its power and place, each a skill, virtue, wisdom, innocence—a special access to the structure and flow of the world. Each surpasses ourselves in some way. Together, sacred, they help hold the cosmos together, making it a joy and beauty to behold, but above all a challenge to understand as story, drama, and sacred play. (173) One of the founders of human ecology, Shepard (1925-1996) conceived of this discipline as an intersectional field, embracing biology as well as philosophy, environmental history along with anthropology and psychology, thus paving the way to what we now commonly call the “environmental humanities.” In all of his works, from Man in the Landscape (1967) to Nature and Madness (1982), a very special emphasis falls on the co-evolutionary pathway of our species. The way we experience, know, speak, and imagine the world—even our sense of the sacred— have been shaped, Shepard acknowledged, by this long encounter with nonhuman animals. Perception, language, creativity, culture: this is what happens “when species meet,” as Donna Haraway would say a few years later.
2016
7
1
199
202
Ecocriticism; Environmental Humanities; Animal Studies
Serenella Iovino
File in questo prodotto:
File Dimensione Formato  
editorial Animal Humanities spring 2016.pdf

Accesso aperto

Tipo di file: PDF EDITORIALE
Dimensione 468.7 kB
Formato Adobe PDF
468.7 kB Adobe PDF Visualizza/Apri

I documenti in IRIS sono protetti da copyright e tutti i diritti sono riservati, salvo diversa indicazione.

Utilizza questo identificativo per citare o creare un link a questo documento: https://hdl.handle.net/2318/1603198
Citazioni
  • ???jsp.display-item.citation.pmc??? ND
  • Scopus ND
  • ???jsp.display-item.citation.isi??? ND
social impact