The Platonic section of the De Iside (chapters 45–64) offers a complex account of Plutarch’s theory of cosmological principles. In this paper I shall supplement conventional interpretations and set out to demonstrate that: Osiris is the whole of the “positive” and ordering powers operating within the actual (that is, post-creational) world; Typhon is not the pre-cosmic soul, but the negative and destructive powers at work within it; Isis is not mere matter or the world soul, but the world soul as the material “battlefield” for opposite powers in the world; the object of Plutarch’s analysis is not the pre-cosmic world, but the post-creational stage. Finally, I shall explain the logic of Plutarch’s account, which fits with the literary genre he develops in this text.
Plutarch’s Theory of Cosmological Powers in the “De Iside et Osiride”
Federico Maria Petrucci
2016-01-01
Abstract
The Platonic section of the De Iside (chapters 45–64) offers a complex account of Plutarch’s theory of cosmological principles. In this paper I shall supplement conventional interpretations and set out to demonstrate that: Osiris is the whole of the “positive” and ordering powers operating within the actual (that is, post-creational) world; Typhon is not the pre-cosmic soul, but the negative and destructive powers at work within it; Isis is not mere matter or the world soul, but the world soul as the material “battlefield” for opposite powers in the world; the object of Plutarch’s analysis is not the pre-cosmic world, but the post-creational stage. Finally, I shall explain the logic of Plutarch’s account, which fits with the literary genre he develops in this text.File | Dimensione | Formato | |
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