Thomas Jefferson is sometimes presented as a radical egalitarian—the same figure upon which early nineteenth-century American socialists built their theories. But he did not condemn private property. By the same token, he did not advocate redistribution. In the Declaration of Independence, Jefferson omitted to list property among inalienable rights because he had good reasons to do so. For him, property neither fostered a society of self-seekers, nor promoted a purely instrumental and ad- versarial relationship between individuals and the political community. Jefferson was no utopian, either in the sense that he wanted redistribution, or in the sense the he was nostalgic about the “simpler” societies of the past. Rather, Jefferson’s sole “utopianism” was enticed by the thought that in America, after the Revolution, there was no urgent need of further redistribution.
Thomas Jefferson on Private Property: Myths and Reality
Valsania, Maurizio
First
2020-01-01
Abstract
Thomas Jefferson is sometimes presented as a radical egalitarian—the same figure upon which early nineteenth-century American socialists built their theories. But he did not condemn private property. By the same token, he did not advocate redistribution. In the Declaration of Independence, Jefferson omitted to list property among inalienable rights because he had good reasons to do so. For him, property neither fostered a society of self-seekers, nor promoted a purely instrumental and ad- versarial relationship between individuals and the political community. Jefferson was no utopian, either in the sense that he wanted redistribution, or in the sense the he was nostalgic about the “simpler” societies of the past. Rather, Jefferson’s sole “utopianism” was enticed by the thought that in America, after the Revolution, there was no urgent need of further redistribution.File | Dimensione | Formato | |
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