Starting from the utopian label given to The Island where Spider Lilies Bloom(Higanbana ga saku shima, 2021), in this paper I shall analyse the language, gender and identity issues depicted in the novel to explain how they function in the economy of the story and how Li Kotomi uses them to explore the complexity of the individual and the collective. Higanbana ga saku shimais set on an anonymous island wherethefamily system is deconstructed and there are no such things as mothers or fathers, and women called “noro” rule the community using a language exclusively forwomen. However, what at first glance seems to be a utopian society and a story of empowerment turns out to be another example of an exclusive society, where familiar, old tropes are flipped, but fail to create inclusivity. After exploring the societal constructions andclarifying the reasons for this “failure”with reference to thetrope of “liminality,”I will take “failure” as a starting point to rethink the concept of utopiaand explain how it functions as a basis for moving towards a “not-yet-here” critical utopianism and queer futurism.

The Island where Future Possibilities Bloom.Language, gender, and identity issues in Li Kotomi’s Higanbana ga saku shima

Anna Specchio
2024-01-01

Abstract

Starting from the utopian label given to The Island where Spider Lilies Bloom(Higanbana ga saku shima, 2021), in this paper I shall analyse the language, gender and identity issues depicted in the novel to explain how they function in the economy of the story and how Li Kotomi uses them to explore the complexity of the individual and the collective. Higanbana ga saku shimais set on an anonymous island wherethefamily system is deconstructed and there are no such things as mothers or fathers, and women called “noro” rule the community using a language exclusively forwomen. However, what at first glance seems to be a utopian society and a story of empowerment turns out to be another example of an exclusive society, where familiar, old tropes are flipped, but fail to create inclusivity. After exploring the societal constructions andclarifying the reasons for this “failure”with reference to thetrope of “liminality,”I will take “failure” as a starting point to rethink the concept of utopiaand explain how it functions as a basis for moving towards a “not-yet-here” critical utopianism and queer futurism.
2024
11
1
22
https://hasp.ub.uni-heidelberg.de/journals/bunron/article/view/27204/26588
li kotomi, japanese language, japanese literature, translation, women studies, queer literature
Anna Specchio
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Utilizza questo identificativo per citare o creare un link a questo documento: https://hdl.handle.net/2318/2013870
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