Through the distinction between being and presence, Heidegger investigated the history of philosophy and questioned the relation between thought and its object. Such inquiries about the thing of thought are directed here to Gangeśa, a leading figure in the New Logic (Navya-Nyāya). A composite picture emerges, through this decontextualising lens, that does not forget an ontological difference, in a self-reflexive, epistemologically rigorous, and ontologically articulate account capable of not distancing the thingfrom the thought that thinks it while also abandoning the forced alternative between naive realism and subjective idealism.

La cosa del pensiero in Gaṅgeśa Il Navya-Nyāya sull’oggetto, il pensiero e l’oggetto pensato

Anro', Alberto
2024-01-01

Abstract

Through the distinction between being and presence, Heidegger investigated the history of philosophy and questioned the relation between thought and its object. Such inquiries about the thing of thought are directed here to Gangeśa, a leading figure in the New Logic (Navya-Nyāya). A composite picture emerges, through this decontextualising lens, that does not forget an ontological difference, in a self-reflexive, epistemologically rigorous, and ontologically articulate account capable of not distancing the thingfrom the thought that thinks it while also abandoning the forced alternative between naive realism and subjective idealism.
2024
60
1
171
194
http://doi.org/10.30687/AnnOr/2385-3042/2024/01/008
Cognition; Epistemology; Navya-Nyāya; Realism; Veridicality
Anro', Alberto
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Utilizza questo identificativo per citare o creare un link a questo documento: https://hdl.handle.net/2318/2051490
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