This review critically appropriates Stephanie Gray Connors’ On IVF through a Lonerganian method of inquiry: beginning from attentive experience, moving through intelligent understanding, reasonable judgment, and culminating in responsible evaluation. Connors’ work is praised for its empathetic attention to the existential pain of infertility, its clear articulation of the moral structure distinguishing ends from means, and its systematic unfolding of the layers of harm intrinsic to in vitro fertilization. Ascending from the immediate drama of suffering to the broader metaphysical horizon, Connors situates human procreation within a theology of giftedness rather than technological production. Her advocacy for Restorative Reproductive Medicine exemplifies an ethics that collaborates with natural finality rather than subverting it. Furthermore, her pastoral call to repentance and healing reveals an understanding of moral failure not as condemnation, but as an opportunity for conversion and renewed fidelity to the dignity of life. Connors' inquiry thus fulfills, in the domain of bioethics, the transcendental precepts of authentic moral reflection: be attentive, be intelligent, be reasonable, and be responsible. In doing so, On IVF emerges not merely as a critique of a contemporary practice, but as a summons to a more reverent participation in the mystery of human life.
Gift, Not Product: A Lonerganian Reflection on Stephanie Gray Connors’ On IVF
Umbrello, Steven
2025-01-01
Abstract
This review critically appropriates Stephanie Gray Connors’ On IVF through a Lonerganian method of inquiry: beginning from attentive experience, moving through intelligent understanding, reasonable judgment, and culminating in responsible evaluation. Connors’ work is praised for its empathetic attention to the existential pain of infertility, its clear articulation of the moral structure distinguishing ends from means, and its systematic unfolding of the layers of harm intrinsic to in vitro fertilization. Ascending from the immediate drama of suffering to the broader metaphysical horizon, Connors situates human procreation within a theology of giftedness rather than technological production. Her advocacy for Restorative Reproductive Medicine exemplifies an ethics that collaborates with natural finality rather than subverting it. Furthermore, her pastoral call to repentance and healing reveals an understanding of moral failure not as condemnation, but as an opportunity for conversion and renewed fidelity to the dignity of life. Connors' inquiry thus fulfills, in the domain of bioethics, the transcendental precepts of authentic moral reflection: be attentive, be intelligent, be reasonable, and be responsible. In doing so, On IVF emerges not merely as a critique of a contemporary practice, but as a summons to a more reverent participation in the mystery of human life.| File | Dimensione | Formato | |
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