People in moods usually claim that they feel in a certain way, and yet they also say that moods are undirected states. If one takes these reports at face value, moods are a counterexample to representationalism, namely the doctrine of a necessary connection between phenomenal character and content. The standard representationalist answer is to deny moods’ undirectedness in order to capture the phenomenal character of moods. I go in the opposite direction: I will deny moods’ phenomenal character and secure moods’ undirectedness instead. I will show that both our folk-psychological usage and our introspective based reports favour this proposal over standard representationalism.
I don’t feel like that! A phenomenology-free approach to moods
Daniele Cassaghi
2022-01-01
Abstract
People in moods usually claim that they feel in a certain way, and yet they also say that moods are undirected states. If one takes these reports at face value, moods are a counterexample to representationalism, namely the doctrine of a necessary connection between phenomenal character and content. The standard representationalist answer is to deny moods’ undirectedness in order to capture the phenomenal character of moods. I go in the opposite direction: I will deny moods’ phenomenal character and secure moods’ undirectedness instead. I will show that both our folk-psychological usage and our introspective based reports favour this proposal over standard representationalism.| File | Dimensione | Formato | |
|---|---|---|---|
|
ARGUMENTA_ThePhenomenologyFreeTheoryofMoods.pdf
Accesso aperto
Dimensione
365.23 kB
Formato
Adobe PDF
|
365.23 kB | Adobe PDF | Visualizza/Apri |
I documenti in IRIS sono protetti da copyright e tutti i diritti sono riservati, salvo diversa indicazione.



