he problem of evil is certainly central within the mimetic theory pioneered by Rene Girard. However, despite the incisive claim by Girard himself that I chose as exergis of this chapter, to really understand what evil is in the interpretative universe advanced by Rene Girard – to mark, as it were, the borders of the problem and to highlight its connections, particularly those that are less evident – is not an easy task. In fact, even if we limit ourselves to the assertive claim mentioned above, the question arises: what is the metaphysical desire?

Secolarizzare il male: la teoria mimetica e L'adolescente di Dostoeveskij

Bubbio P
2008-01-01

Abstract

he problem of evil is certainly central within the mimetic theory pioneered by Rene Girard. However, despite the incisive claim by Girard himself that I chose as exergis of this chapter, to really understand what evil is in the interpretative universe advanced by Rene Girard – to mark, as it were, the borders of the problem and to highlight its connections, particularly those that are less evident – is not an easy task. In fact, even if we limit ourselves to the assertive claim mentioned above, the question arises: what is the metaphysical desire?
2008
Male e redenzione: sofferenza e trascendenza in René Girard
Edizioni Camilliane
Mistero e Pensiero
1
17
39
9788882571696
Teoria mimetica; Dostoeveskij; male
Bubbio P
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Utilizza questo identificativo per citare o creare un link a questo documento: https://hdl.handle.net/2318/1883536
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