In this article, we argue that in the Jena period (1801-1803) Schelling and Hegel both rejected the conception of God as coinciding with the moral order, which they attribute to Fichte; such coincidence, in their view, turned God into a transcendent and merely moral Being. In an effort to demonstrate their distance from Fichte's view, we contend, Schelling and Hegel advocated for a metaphysical (rather than merely moral) and immanent (rather than transcendent) understanding of God, conceived in its inextricable relation with nature and self-consciousness. We conclude by demonstrating that the cooperation between Schelling and Hegel in the Jena period led them to develop an analogous conception of immanence-which already foreshadows, however, the different directions that Schelling and Hegel take in their mature works.

Immanence in Schelling and Hegel in the Jena Period

BUBBIO, PD
First
;
2022-01-01

Abstract

In this article, we argue that in the Jena period (1801-1803) Schelling and Hegel both rejected the conception of God as coinciding with the moral order, which they attribute to Fichte; such coincidence, in their view, turned God into a transcendent and merely moral Being. In an effort to demonstrate their distance from Fichte's view, we contend, Schelling and Hegel advocated for a metaphysical (rather than merely moral) and immanent (rather than transcendent) understanding of God, conceived in its inextricable relation with nature and self-consciousness. We conclude by demonstrating that the cooperation between Schelling and Hegel in the Jena period led them to develop an analogous conception of immanence-which already foreshadows, however, the different directions that Schelling and Hegel take in their mature works.
2022
60
3
353
387
https://onlinelibrary.wiley.com/doi/abs/10.1111/sjp.12474
Immanence, Schelling, Hegel
BUBBIO, PD; FULVI, D
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Utilizza questo identificativo per citare o creare un link a questo documento: https://hdl.handle.net/2318/1883700
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