The paper investigates the connection between Hegel’s notion of kenosis and his account of justice, exploring the relevance of this connection in assessing Hegel’s political theology and its lasting influence. The inquiry approaches the kenotic aspect of Hegel’s thought by focusing on the notion of Entäußerung as externalization, aiming to highlight its active aspect. The paper argues that within the dialectical mediation between interiorization and externalization, Hegel’s conception of justice is functionally structured as a form of Entäußerung. It surveys some of the most notable responses offered in recent decades to the question whether Hegel can contribute to the dismantling of inequality and the affirmation of justice. Subsequently, it argues that an interpretation of justice that takes into consideration the dual movement of interiorization and externalisation enables the recollection transformation of memories of struggles in the pursuit of justice. Lastly, the paper explores the advantages that interpreting justice as Entäußerung offers in terms of social change and progress compared to alternative perspectives, and suggests that such an interpretation can make a meaningful contribution to a new political theology of the oppressed.
Hegel’s Notion of Entäußerung as Active Justice
Paolo Diego Bubbio
First
2024-01-01
Abstract
The paper investigates the connection between Hegel’s notion of kenosis and his account of justice, exploring the relevance of this connection in assessing Hegel’s political theology and its lasting influence. The inquiry approaches the kenotic aspect of Hegel’s thought by focusing on the notion of Entäußerung as externalization, aiming to highlight its active aspect. The paper argues that within the dialectical mediation between interiorization and externalization, Hegel’s conception of justice is functionally structured as a form of Entäußerung. It surveys some of the most notable responses offered in recent decades to the question whether Hegel can contribute to the dismantling of inequality and the affirmation of justice. Subsequently, it argues that an interpretation of justice that takes into consideration the dual movement of interiorization and externalisation enables the recollection transformation of memories of struggles in the pursuit of justice. Lastly, the paper explores the advantages that interpreting justice as Entäußerung offers in terms of social change and progress compared to alternative perspectives, and suggests that such an interpretation can make a meaningful contribution to a new political theology of the oppressed.File | Dimensione | Formato | |
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