With the publication of Abraham Cohen de Herrera's Gate of Heaven, a widely influential work of Jewish mysticism is available for the first time in an unabridged, annotated English edition. In this work, originally written in Spanish for the marrano community of Amsterdam, Herrera (d. 1635) follows the syncretic model of Marsilio Ficino and Pico della Mirandola in reconciling the teachings of the Sefer Yezirah, the Zohar, Moses Cordovero, Isaac Lurian and the Lurianic school (in particular Israel Sarug), with Aristotelian, Platonic, and Neoplatonic metaphysics, medieval Islamic and Jewish theology, and Scholasticism. This thorough synthesis explains the work's appeal to philosophers like Spinoza, Leibniz, Henry More, Hegel, and Jacob Bruckner.

Studies in European Judaism. Edited by Giuseppe Veltri (Leopold-Zunz-Centre for Jewish Studies University of Halle-Wittenberg), Bruno Chiesa, Rachel Elior (Hebrew University Jerusalem), Alessandro Guetta (INALCO Paris), Eleazar Gutwirth (Tel Aviv University), Moshe Idel (Hebrew University Jerusalem), Hanna Liss (Hochschule für Jüdische Studien Heidelberg), Paul Mendes-Flohr (Hebrew University Jerusalem), R. Munk (Universiteit Leiden), David Ruderman (University of Pennsylvania), Peter Schäfer (Princeton University), Stefan Schreiner (University of Tübingen), Israel Yuval (Hebrew University Jerusalem), Jonathan Webber (University of Birmingham), M. Zuckermann (Tel Aviv University). 5: Kenneth Krabbenhoft, Abraham Cohen de Herrera: Gate of Heaven. Translated from the Spanish with Introduction and Notes, Leiden, E.J. Brill 2002, xxxiv-548, ISBN 978-90-04-12253-6

CHIESA, Bruno
2002-01-01

Abstract

With the publication of Abraham Cohen de Herrera's Gate of Heaven, a widely influential work of Jewish mysticism is available for the first time in an unabridged, annotated English edition. In this work, originally written in Spanish for the marrano community of Amsterdam, Herrera (d. 1635) follows the syncretic model of Marsilio Ficino and Pico della Mirandola in reconciling the teachings of the Sefer Yezirah, the Zohar, Moses Cordovero, Isaac Lurian and the Lurianic school (in particular Israel Sarug), with Aristotelian, Platonic, and Neoplatonic metaphysics, medieval Islamic and Jewish theology, and Scholasticism. This thorough synthesis explains the work's appeal to philosophers like Spinoza, Leibniz, Henry More, Hegel, and Jacob Bruckner.
2002
http://www.brill.nl/default.aspx?partid=227&pid=9677
B. Chiesa
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Utilizza questo identificativo per citare o creare un link a questo documento: https://hdl.handle.net/2318/61600
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